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Showing posts from January, 2015

What Do We Really Want When We Ask for Contemporary Worship?

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In his most recent Issues Etc Journal Todd Wilken has this to say about our Sunday morning worship services: What if, when that Sunday morning visitor wandered into church, we made it clear to him that this is the Lord's Day and the Lord's house because the Lord Himself-Jesus-is there?  What if everything we said and did while he was visiting our church-every word, gesture, action, song and prayer-clearly confessed this?  What if, instead of reengineering the day to fit his expectations, we taught him to expect nothing less than Jesus, in person, forgiving sins? Wilken's line of questioning is right on the money.  What is missing from Christian worship is not the right style of music or the right kind of decorations.  What is often missing is Jesus.  Many churches fail to preach anything resembling the Gospel, and settle for self-help instructions for better living. Yet even among those churches where Christ is proclaimed regularly and the Lord's Supper is cele

No, JK Rowling, You Were Not Born Christian, and You Are Responsible for Other Christians

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On January 9 Rupert Murdoch tweeted this: “Maybe most Moslems peaceful, but until they recognize and destroy their growing jihadist cancer they must be held responsible”  To this author JK Rowling responded: “I was born Christian.  If that makes Rupert Murdoch my responsibility, I’ll auto-excommunicate.” Whatever you think of Rupert Murdoch, and whatever you think of JK Rowling, this does make an interesting exchange.  My concern, however, is not with Murdoch’s view of Muslims, nor Rowling’s.  I am far more interested in her statement about Christianity. Now, I am not an expert on Rupert Murdoch and I will not comment on his faith, but I will take JK Rowling at her word and assume that she is indeed a Christian.  And that makes her tweet problematic. First, Christians are not born, they are made.  Most Christians hold to the doctrine of Original Sin which confesses that human beings are conceived in a state of unrighteousness.  You must enter the Christian Church t

Epiphany Is for the Riffraff Like You

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  Epiphany is your reason to celebrate the life of Jesus.   Without it there is still good reason for any descendents of Abraham to rejoice, but for anyone else, no dice.                 Christmas is really for the Jews, not for Gentiles, as most of us are.   We see this repeatedly in the Gospel readings following Christmas.   There are the Jewish shepherds on Christmas night, the people of Bethlehem, Simeon and Anna in the Temple.   What do all these have in common?   They all have the same ancestors, the same pedigree.   They were on the inside track for salvation.   They were Jews.                 But tonight is different.   It is startlingly different.   Epiphany is not for the Jews.   It is for gentiles, and not just any gentiles, but the worst kind that you can think of.   Magi.                 “Wise Men” is an awful translation of what these guys really were.   They were not wise at all.   They do not seek Jesus because they were really smart, but God leads

Would You Like Some Blood With Your Wine?

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The Lutheran Confessions at times speak of the Sacraments as "signs".  Philip Melanchthon writes in the Apology of the Augsburg Confession, " The sacraments are not only signs among men, but signs of God's will toward us; so it is correct to define the New Testament sacraments as signs of grace.  There are two parts to a sacrament the sign and the Word. " (Apol. XXIV) I think Melanchthon is saying that in a sacrament we must distinguish between two things: the sign and the Word.  So what is the sign, and what is the Word? In baptism water is the sign.  In the Lord's Supper the sign is the bread and wine.  What does it mean to say that the water in baptism is a "sign"?  In what way can we call the bread and wine in the Lord's Supper a sign? This is difficult and fraught with danger since in the United States of America the most popular view of the sacraments comes out of the Reformed tradition of the Church.  Especially prevalent in