The Transfiguration of Our Lord
II Peter 1:16-21
“Is Jesus ever coming back?”
Have you ever wondered that? Do
you find yourself watching the news, or surfing the internet, or struggling
with sin or conflict in life, and just wish this could all be over with? You are not suicidal. You just want Jesus to return and make
everything right, like He promised to do.
And
so you wonder. You long for Jesus to
return, to crush Satan, to raise the death, to set this world right. And you wait.
The
Church has been waiting for 2000 years.
How much longer is it going to be?
How many more centuries, or millennia will pass by without the visible
revelation of Jesus Christ?
The
Apostles struggled with this question.
They had seen Jesus ascend into heaven.
They had heard the promise of the angel that He would return just as He
had gone from their sight. This was an
essential part of the early preaching of Peter and Paul. Their sermons and letters are riddled with
references to Jesus imminent return. The
letter of II Peter, our epistle lesson, was written with this specific concern
in mind.
But
when? Why was it taking Jesus so
long? How long would they be forced to
suffer at the hands of their persecutors?
How many times would they be beaten for their faith?
By the time John
writes the Revelation it had been at least 30 years since Jesus had
ascended. Was He ever coming back?
Martin
Luther struggled with the same thing.
1500 years after the Apostles Luther faced down the corruption and decay
in the Roman hierarchy. He preached,
taught, and wrote against false doctrine and evil deeds inside and outside of
the church. And he longed for Jesus to
return, to set everything right.
When
preparing a written confession of faith for a pending Church council to be
summoned by the Pope Luther wrote: “Dear
Lord Jesus Christ, assemble a council of Thine own, and by Thy glorious advent
deliver Thy servants…help us poor and wretched souls who cry unto Thee and
earnestly seek Thee according to the grace which Thou hast given us by Thy Holy
Spirit.”
In
other words, “Jesus, return quickly and put an end to all the false doctrine
and evil deeds that exist within Your Church.”
Luther waited, yet He did not see Jesus return in bodily glory as he had
hoped.
If
the Apostles were pining for Jesus to return only a few decades after His
ascension, if Luther was hoping beyond hope that Jesus would blaze across the
horizon 500 years ago, then we certainly should find ourselves desperate to
have Him come quickly.
And
yet that is probably not the attitude we have, most of the time. In our day the devil has tempted and
distracted us with so many things that many Christians have taken their eyes
off the prize. They don’t look forward
to Jesus returning at all. In fact, we
may even find ourselves hoping that He doesn’t return soon, so that I can do
all those things that I want to do here and now.
We
live in a time of great upheaval, a time of dramatic change in our culture and
in the way the world interacts. There is
more widespread persecution of Christianity than ever before. Yet we rarely find ourselves hoping for
Jesus’ return.
If
that has been the case with you, as it has been with me, then it is time for
repentance. Let us confess the sin of
taking our eyes off of Jesus, and trust Him to forgive. Let us lay aside the world’s distractions and
the devil’s temptations, and focus on the life of the world to come, the life
that Jesus won for us with His death on the cross, the life that Jesus will
bring with Him when He does in fact reveal Himself on the Last Day.
What
else is the point of the cross? Why die
to forgive us? You are forgiven of your
sins. So what? Why should you care? Because that forgiveness gives you the status
of a child of God. And when He returns
Jesus will raise the children of God from death and take them into a perfect
world to live forever. The cross of
Jesus gives us the sin-free life that lasts forever.
That
day is coming, Peter promises His readers in our epistle lesson. He can promise this because he himself has
had a glimpse of Jesus’ return on the Mount of Transfiguration. What was revealed to Peter, James, and John
on that mountain was not simply the glory of Jesus, but a glimpse behind the
curtain of what was coming on the Last Day.
They
see Jesus glorified, for sure. But He is
also surrounded by Moses and Elijah, two guys who should have been dead a long
time ago. Those men witnessed the power
of Jesus to raise the dead, and they heard the voice of God Himself tell them
that this God/Man was His Son.
Peter
knows that Jesus will reveal Himself because He saw a preview at the
Transfiguration. But that is not the
only reason. It is not even the best
reason. The most sure reason to believe
that Jesus is coming again is that the Holy Spirit has born witness through the
prophets that it will happen.
If
Peter, James, and John were reliable eyewitnesses to the Transfiguration, which
they certainly were, then how much more is the Holy Spirit a reliable witness
when He confirms in the Bible that Jesus will return? If we can trust the testimony of Peter, we
should certainly trust the testimony of God’s Spirit.
The
Bible is not man’s invention. It is
God’s book, His Spirit carrying along the authors so that they wrote what God
wanted them to write. And this is
important for a whole host of reasons, but it is more than just the certainty
of truth. Of course the Bible is true,
it is factual and accurate.
But
the fact that the Holy Spirit is the true author of the Bible and that He still
speaks through that Word today, means that not only is the Bible true, it is
true for me. Not only has God spoken,
but He has spoken for me and to me.
Jesus’ death forgives MY sins. His resurrection
foreshadows MY OWN. His return is certain and unshakable, and He
returns for ME. On the Last Day the Holy Spirit “will raise
me and all the dead, and give eternal life to me and all believers in
Christ.”
Peter
calls the prophetic word (of which His own preaching and teaching, along with
Paul and the other Apostles, is a part) a lamp shining in a dark place. The Lamp of God’s Word, the Lamp of the
Bible, shines in the dark world until the morning star, Christ Himself, rises
at dawn. When the Son brings with it the
light of day, we no longer need the Lamp.
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