Repentance Is Hope
“John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.” Oh man, here it comes. It is the repentance sermon. John is telling everyone who rotten they are and we’re going to get it too. Yes you are, because you need it. I need it. And God will not leave us without it.
There
was a man named Hosea, whom God commanded, commanded mind you, to marry a
prostitute. Her name was Gomer, not a
nice name-especially for a woman-but it is what it is. Hosea chose a wife, not from among the many
young women from the families around him, women who were prized for their
beauty and virginity, but a woman who had been used and abused, who had sold
herself to the night and embraced many men.
Hosea
married Gomer, and they had three children together. Perhaps life was even good, content,
peaceful. Yet one day Gomer grew
restless, and she left. And where was a
women to go after leaving her husband for no reason? Only back to the life from whence she
came. She went back to the brothel.
Perhaps
Hosea had given up on his bride. Good
riddance to the women who did not desire to be faithful. Yet God was not done. He commanded Hosea, commanded once again, to
go and bring his wife back. Retrieve her
from the sexual slavery that she so readily welcomed.
So
he did. Hosea went down to the brothel
and called his wife back home.
Perhaps
we could imagine the scene. Hosea is
banging on the door or Gomer’s private room, demanding that she come out, that
she come back home to their life, to their children; demanding that she repent.
And
Gomer is thinking: All he is doing is making me feel guilty for my choices,
giving me grief over the life I have embraced. Why can’t he just leave me
alone? Why can’t I simply go about my
business? This is the life I have
chosen. Go away!
Hosea
calls Gomer to repent. And perhaps she
resents it, at least at first.
There
is a similar thing going on with John the Baptist. John is out there in the wilderness calling
the people to repent. Worse than that,
he is making them feel bad. John wore
camel’s hair and a leather belt. He made
their tunics and tassels look gaudy by comparison. John ate locust and wild honey. He made their meals, kosher though they may
be, appear extravagant and gluttonous.
And
John was insisting that the Jews, all of them, be baptized. That was something reserved for
Gentiles. Was John saying that the Jews
were as much in need of repentance and forgiveness and the pagans in the world
around them? Yes, yes he was.
John
was preparing the people for the greater one, for the Christ to come. Yet not everyone was happy about it. Some just wanted him to shut his trap and go
away.
So
we too may hear the word repent, and roll our eyes. Have I really done anything that bad, Pastor? Do I really need to examine my life for sin
in the same manner as a prostitute or an adulterer or a thief or a
murderer?
Or
we don’t want to hear it because we don’t want to leave those sins behind. Gomer was happy to be a prostitute. The Jews were happy, some of them, to ignore
the poor and the hurting around them.
John was upsetting their contentment, and the Law of God does the same
to us.
Can’t
we just stop reminding me about what God’s Word says? I have made my bed and now I am going to
sleep in it, content with my choice. I
know it dishonors my parents, causes harm to another, is blatant fornication,
stinks like a rotten lie, but I don’t care.
Just shut that Word of God up.
Leave me alone.
Why
can’t I just ignore my sin? Why can’t
God just ignore my sin? I don’t want to
repent. I don’t want to hear about it. Just go away!
And
He does not. God never just goes
away. His Word endures forever, even if
we ignore it, if we despise it. Hosea
did not stop until Gomer relented. John
kept preaching and baptizing until Herod took his life. The Law of God will continue to call people
to repentance, to acknowledge their sin, until their dying day.
The
reason we push back against God’s call to repentance is that we fail to see it
for what it is. Repentance is not a
reason to despair. A call to repent is a
call to hope.
Think
about it: why does God call us to confess our sins? Why pester us? Does He just love to rub our faces in our
faults and failures? Does He just want
to make sure we know how big of a mess we have made of our lives? No.
God
calls us to repent of our sins so that He can forgive them. He calls us to confess so that He can
absolve.
Hosea went after
Gomer so that he could bring her home.
He did not want to leave her as a sexual slave. He wanted to restore her as his bride, to
make a family once again.
John did not
baptize just to watch the people squirm, not to get a simple rise out of
them. John was not there for his health
or his own amusement. John called the
people to repent because Jesus was coming.
He was coming to die for them, to save them, to forgive them, to restore
all things. They needed to be made
ready.
God speaks His
word of Law to us so that we will be ready to hear the good news. If you hear God pointing out your sins, take
heart, because He is also about to announce your forgiveness. He is about to apply the death and
resurrection of Jesus directly to your situation.
Hosea calls
Gomer to repent, and the result is marriage.
John calls Israel to repent, and the result is Jesus. God calls you and me to repent, and the
result is forgiveness, life, salvation.
The Law is spoken and the result is Gospel.
A husband more
dedicated than Hosea has come. A prophet
mightier than John has been born. He is
Jesus, the Christ. His death and
resurrection is the reason we can stop fearing repentance. We can confidently confess our sins to our
God because He has guaranteed that He will forgive them.
The way is being
prepared. The highways are being cleared
for Jesus to come. The Law is proclaimed
to turn our hearts away from sin, to show us our great need for Jesus. And the Gospel is proclaimed to give us
Jesus.
He was born for you, lived for you, died for
you, rose for you. And Jesus Christ will
return to restore you to life forever and ever.
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